Christopher and J.R.R. Tolkien

Reblogged

Christopher Tolkien was born November 21, 1924, the third son of J. R. R. Tolkien. He spent his childhood listening to and being a critical audience for his father’s fiction, first as a child listening to Bilbo Baggins and then as a teen and young adult offering feedback on Lord of the Rings. He also interpreted his father’s maps of Middle-earth to produce the maps used in the books.

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Christopher Tolkien was born November 21, 1924, the third son of J. R. R. Tolkien. He spent his childhood listening to and being a critical audience for his father’s fiction, first as a child listening to Bilbo Baggins and then as a teen and young adult offering feedback on Lord of the Rings. He also interpreted his father’s maps of Middle-earth to produce the maps used in the books.

His father invited him to join the Inklings when he was twenty one years old, making him the youngest member of the group. He translated and published the Icelandic story The Saga of King Heidrek. Following in his father’s footsteps he became a lecturer and tutor in English language and New College, Oxford.

During his lifetime J. R. R. Tolkien wrote a great deal of material that was never published. Christopher was named the literary executor in Tolkien’s will. By going through many of his father’s unfinished manuscripts and scattered notes Christopher was able to collate and publish some of the unfinished works including; The Silmarillon, Unfinished Tales, The History of Middle Earth, Beren and Luthien and The Children of Hurin. Following these he also published The Fall of Gondolin.  Several works not associated with the Lord of the Rings mythos were also published including The Fall of Arthur and The Legend of Sigurd and Gudrun. He and his second wife, Baillie edited and published The Father Christmas Letters, which his father had written and read to the children when they were young.

J.R.R. Tolkien

John Ronald Reuel Tolkien was born on January 3, 1892 in Bloemfontein South Africa. His parents, Arthur Reuel and Mabel Tolkien had left England when Arthur was promoted to head of the bank that he worked for. Tolkien had one sibling, a younger brother, Hilary Arthur Reuel Tolkien.

At the age of three Tolkien, his mother and brother went on a lengthy family visit to England. Unfortunately his father died of rheumatic fever in South Africa before he was able to join the family. Mabel, took her two sons to live with her parents in Birmingham. Tolkien enjoyed exploring the surrounding countryside, which would later inspire scenes in his books.

Mabel taught the children at home and Tolkien was known as a keen pupil. She taught him about botany which awakened a love for the look and feel of plants. Languages were by far his favorite subject and his mother taught him Latin very early in his life. Some of his favorite books were Phantastes by George MacDonald and the “Fairy Books” of Andrew Lang. Their influence can be seen in some of his later writings.

Tolkien’s mother died when he was 12 years old and Fr. Francis Xavier Morgan took over guardianship of the boys. Tolkien then attended King Edward’s School in Birmingham and later St. Philip’s School. While at King Edward’s School he joined the Officers Training Corps and helped line the route for the coronation parade of King George V.

During his early teens he had his first encounter with a constructed language, Animalic, that his cousins had invented. After his interest in this died he continued to invent new and more complex languages. Naffarin was the next constructed language and was his own invention. He also learned and wrote a book in Esperanto, The Book of the Foxrook where some of his invented languages appeared.

He also during this time met up with three young men and formed a secret society called the Tea Club and Barrovian Society (T.C.B.S). Through this group Tolkien developed a strong dedication to writing poetry.

After a trip to Switzerland, he began studying at Exeter College, Oxford. He started out studying classics, later changing to English Language and Literature. His travels through Switzerland were reflected in Bilbo’s journey across the Misty Mountains.

When he was 16 Tolkien met Edith, the woman who would one day become his wife. His guardian disapproved of the relationship and forbid Tolkien to have any contact with her until he turned 21. Tolkien obeyed the prohibition and the day he turned 21 he wrote a letter to Edith proposing marriage. After some rearranging of her life she accepted his proposal and they married three years later.

Following completing his finals and wedding they lived in lodgings near a training camp as WWI had started and he had been commissioned as a second lieutenant. He was sent to France. While waiting to be summoned to his unit he composed a poem, The Lonely Isle, which had been inspired by his feelings during the sea crossing to Calais. While fighting in the Battle of the Somme he came down with trench fever and was sent back to England. During his recovery he began to write The Book of Lost Tales. The first of four children was born to John and Edith and he continued to serve between recurrences of his illness in the military. It was also during this time that the idea of Beren and Luthien came to be.

After the war he worked on the Oxford English Dictionary and took the post as reader in English language at the University of Leeds. He privately tutored young women undergraduates in a couple of women’s colleges. Writing of The Hobbit and the first two volumes of The Lord of the Rings happened during this time.

He undertook a translation of Beowulf which he never published. Tolkien gave lectures on Beowulf that changed some of the perceptions of the work.

After WWII he moved to Merton College and became a professor of English Language and Literature. While here he completed The Lord of the Rings.

After his retirement in 1959 he became increasingly disillusioned with his fame and took his phone number from the phone directory. Eventually he and Edith moved to a seaside resort. Tolkien desperately missed C. S. Lewis who he had befriended as well as the Inklings, but stayed with Edith as she was quite content with their new living situation.

In 1971 Edith died. Tolkien returned to Merton College and lived there until his death, September 2, 1973.

After his death, his son Christopher published many of Tolkien’s works based on the extensive notes his father had left behind.

Tolkien’s success with The Hobbit and The Lord of the Rings led to resurgence in high fantasy literature. Tolkien became referred to as the “father of modern fantasy literature.”

The Times ranked Tolkien sixth on a list of “The 50 greatest British writers since 1945”. Forbes ranked him the 5th top-earning “dead celebrity” in 2009.

J.R.R. Tolkien’s many novels and poems were inspired by his many life adventures.

Christopher and J.R.R. Tolkien contributed much to modern fantasy and the world will be an emptier place without these two gentlemen.

Rest in peace Christopher Tolkien.

Reblogged: Dragons in the Bible

Dragons in the Bible

 

 

Before I started researching this article, I thought that it was going to be a simple, straightforward article like my previous articles on dragons have been. Those articles can be seen here. As I started researching the subject of faith and who could believe in dragons came up. I did not want this post to become a discussion about faith as this blog is not about that. Instead I chose to stick to the facts as I found them and you can decide what your own beliefs are.

The Hebrew word for dragon is tanniyn and can be found in the Old Testament 29 times. Dragons are not always referred to by that word so the count is higher.

Some may argue that dragons are really dinosaurs. This definition does not fly because the word dinosaur didn’t appear in language until years after the translation was done.

This brings up the question: Are dragons real? I read a lot of articles in researching this post and found no definitive answer. There are people that say they don’t exist and of course others that say they do exist.
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For those that don’t believe they exist, the argument is posited that they are mythological creatures and seen as symbolic of other things, like say curses.

For those that believe in the reality of dragons there is plenty of Biblical and scientific evidence to support this theory.

I won’t take this part of the discussion further, because it starts to play into people’s religious beliefs. So let’s just say the jury is still out on this one.

For many people, dragons are seen as evil. And Bible interpretation contributes to this.

To read the rest of the article go here